By Kendahl Radcliffe, Jennifer Scott, Anja Werner
Anywhere yet Here brings jointly new scholarship at the cross-cultural reports of intellectuals of African descent because the eighteenth century. The booklet embraces historian Paul Gilroy's favourite thesis in The Black Atlantic: Modernity and Double-Consciousness and posits arguments past The Black Atlantic's conventional association and symbolism. Contributions are prepared into 3 sections that spotlight the motivations and features connecting a undeniable set of brokers, thinkers, and intellectuals: the 1st, Re-ordering Worldviews: Rebellious Thinkers, Poets, Writers, and Political Architects; the second one, Crafting Connections: Strategic and Ideological Alliances; and the 3rd, Cultural Mastery in international areas: Evolving Visions of domestic and Identity.
These essays extend different types and recommend styles at play that experience united participants and groups around the African diaspora. They spotlight the tales of people that, from their intercultural and infrequently marginalized positions, challenged the established order, created strategic (and every now and then, unforeseen) foreign alliances, cultivated services and cultural fluency in another country, in addition to crafted actual and highbrow areas for his or her self-expression and dignity to thrive.
What, for instance, connects the eighteenth-century Igbo writer Olaudah Equiano with Forties literary determine Richard Wright; nineteenth-century expatriate anthropologist Antenor Fermin with Nineteen Sixties Haitian émigrés to the Congo; jap Pan-Asianists and Southern Hemisphere Aboriginal activists with Jamaican-born Marcus Garvey; or Angela Davis with artists of the British Black Arts move, Ingrid Pollard and Zarina Bhimji? they're all a part of a mapping that reaches throughout and past geographical, historic, and ideological barriers regularly linked to the "Black Atlantic." They replicate bills of people and groups both united of their will to search out greater lives, frequently, because the identify indicates, "anywhere yet here."
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Extra resources for Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond
Anténor Firmin and the Refutation of European Race Science 39 Firmin’s fight did not end there, however. Only two weeks later he again rose in the society, this time to participate in a discussion of “negro” skulls and cephalic index ratings led by Gabriel de Mortillet and Léon Manouvrier, another well-published physical anthropologist. ” While perhaps a repetitive argument, Firmin this time managed to elicit a response. Arthur Bordier, the society’s president for 1892 and a professor at the École d’anthropologie de Paris (founded by Paul Broca), rose in response.
76 Firmin, so sophisticated in his critique of racialized thought, did not expect all positive progress to emanate strictly from black achievements. Rather, he saw French intellectual and political methods as useful and interesting; after all, he had descended largely from those traditions himself. In his mind, the continued circulation of people and ideas from all sides, both black and white, could destroy the barriers erected by Gobineau and by anthropological science. Anténor Firmin and the Refutation of European Race Science 41 Firmin’s Final Act As with many forward-thinking intellectuals, Firmin’s influence did not end with his death in 1911.
The second part of this line is rendered in Firmin’s original as “Verum animo satis hoec [sic] vestigia parva sagaci sunt,” a reference to Lucretius’s De rerum natura (On the Nature of Things), an exposition of Epicurean philosophy. Translation from Rev. John Selby Watson, 1851. Thanks to John Martin for this reference. 78. Magloire-Danton, “Revolution, Memory, Humanism,” 170. 79. Price-Mars, Joseph-Anténor Firmin, 328–329. 80. Fluehr-Lobban, “Legacy and Continuing Relevance,” 90. 81. , 98. 82.
Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond by Kendahl Radcliffe, Jennifer Scott, Anja Werner